Somnath Temple
About the Temple
Somanatha Temple is a Hindu temple, located in Prabhas Patan, Veraval, in Gujarat, India. It is one of the most sacred pilgrimage sites, or Tirtha Kshetra for Hindus and is the first among the twelve jyotirlinga shrines of Shiva. The date of construction of the earliest Somnath temple remains uncertain, with estimates varying between the early centuries of the 1st millennium and about the 9th century CE. Various texts, including the Mahabharata and Bhagavata Purana, mention a tirtha at Prabhas Patan on the coastline of Saurashtra, where the later temple would eventually be built, but archaeology has not found traces of an early temple, though there was a settlement there.
- Hindu temple architecture
Sacred History
"The site of Somnath has been a pilgrimage site from ancient times on account of being a Triveni Sangam (the confluence of three rivers: Kapila, Hiran and Saraswati). Soma, the Moon god, is believed to have lost his lustre due to a curse, and he bathed in the Sarasvati River at this site to regain it. The result is said to be the waxing and waning of the moon. The name of the town, Prabhasa, meaning lustre, as well as the alternative name Someshvara ("the lord of the moon" or "the moon god"), arise from this tradition. The name Someshvara begins to appear in records from the 9th century. The Gurjara-Pratihara king Nagabhata II (r. 805–833) recorded that he had visited various tirthas in Saurashtra, including Someshvara. The Chaulukya (Solanki) king Mularaja is believed to have built the first temple dedicated to Soma ("the moon god") at the site sometime before 997 CE, even though some historians believe that he may have renovated an earlier, smaller temple. Mahmud of Ghazni’s Raid (1026 CE) In 1026 CE, during the reign of Bhima I, the Turkic Muslim ruler Mahmud of Ghazni raided the Somnath temple after crossing the Thar desert, desecrated its jyotirlinga, and plundered 20 million dinars, including the temple's and city's gold in caravans to a Friday mosque in Ghazni. The condition of Somnath temple in 1026 CE after Ghazni's raid is unclear because a 1038 inscription of Kadamba king of Goa is "puzzlingly silent" about Ghazni's raid or temple's condition. This inscription, states Thapar, could suggest that instead of destruction it may have been a desecration because the temple seems to have been repaired quickly within twelve years and was an active pilgrimage site by 1038. The raid of 1026 by Mahmud is confirmed by the 11th-century Persian historian Al-Biruni, who occasionally accompanied Mahmud's troops between 1017 and 1030 CE and lived intermittently in the northwest Indian subcontinent region. The invasion of Somnath site in 1026 CE is also confirmed by other Islamic historians such as Gardizi, Ibn Zafir and Ibn al-Athir. However, two Persian sources – one by adh-Dhahabi and other by al-Yafi'i – state it as 1027 CE, which is likely incorrect and late by a year, according to Khan – a scholar known for his studies on Al-Biruni and other Persian historians. According to Al-Biruni: The location of the Somnath temple was a little less than three miles west of the mouth of the river Sarasvati. The temple was situated on the coast of the Indian ocean so that at the time of flow the idol was bathed by its water. Thus that moon was perpetually occupied in bathing the idol and serving it." Al-Biruni states that Mahmud destroyed the Somnath temple. He states Mahmud's motives as, "raids undertaken with a view to plunder and to satisfy the righteous iconoclasm of a true Muslim... [he] returned to Ghazna laden with costly spoils from the Hindu temples." Al-Biruni obliquely criticizes these raids for "ruining the prosperity" of India, creating antagonism among the Hindus for "all foreigners", and triggering an exodus of scholars of Hindu sciences far away from regions "conquered by us". Mahmud launched many plunder campaigns into India, including one that included the sack of Somnath temple. According to Jamal Malik – a South Asian history and Islamic Studies scholar, "the destruction of Somnath temple, a well known place of pilgrimage in Gujarat in 1026, played a major role in creating Mahmud as an "icon of Islam", the sack of this temple became "a crucial topic in Persian stories of Islamic iconoclasm". Many Muslim historians and scholars in and after the 11th century included the destruction of Somnath as a righteous exemplary deed in their publications. It inspired the Persian side with a cultural memory of Somnath's destruction through "epics of conquest", while to the Hindu side, Somnath inspired tales of recovery, rebuilding and "epics of resistance". These tales and chronicles in Persia elevated Mahmud as "the exemplary hero and Islamic warrior for the Muslims", states Malik, while in India Mahmud emerged as the exemplary "arch-enemy". Powerful legends with intricate detail developed in the Turko-Persian literature regarding Mahmud's raid. According to historian Cynthia Talbot, a later tradition states that "50,000 devotees lost their lives in trying to stop Mahmud" during his sack of Somnath temple. According to Thapar, the "50,000 killed" is a boastful claim that is "constantly reiterated" in Muslim texts, and becomes a "formulaic" figure of deaths to help highlight "Mahmud’s legitimacy in the eyes of established Islam". Temple Rebuilding — Kumarapala After being exhorted by Bhava Brihaspati, a Pashupata ascetic, Kumarapala (r. 1143–72) rebuilt the Somnath temple in "excellent stone and studded it with jewels," according to an inscription in 1169. He replaced a decaying wooden temple. Khalji's Invasion During its 1299 invasion of Gujarat, Alauddin Khalji's army, led by Ulugh Khan, defeated the Vaghela king Karna, and sacked the Somnath temple. Legends in the later texts Kanhadade Prabandha (15th century) and Nainsi ri Khyat (17th century) state that the Jalore ruler Kanhadadeva later recovered the Somnath idol and freed the Hindu prisoners, after an attack on the Delhi army near Jalore. However, other sources state that the idol was taken to Delhi, where it was thrown to be trampled under the feet of Muslims. These sources include the contemporary and near-contemporary texts including Amir Khusrau's Khazainul-Futuh, Ziauddin Barani's Tarikh-i-Firuz Shahi and Jinaprabha Suri's Vividha-tirtha-kalpa. It is possible that the story of Kanhadadeva's rescue of the Somnath idol is a fabrication by the later writers. Alternatively, it is possible that the Khalji army was taking multiple idols to Delhi, and Kanhadadeva's army retrieved one of them. Chudasama Restoration The temple was rebuilt by Mahipala I, the Chudasama king of Saurashtra in 1308 and the lingam was installed by his son Kh"
